If Jesus Came in the Days of Covid-19....

N.B.: The following passages represent re-imagined moments from Scripture to speak to our present situation living with the repercussions of covid-19 and are meant primarily for the sake of humor.  No irreverence is intended.  The same cannot be said, however, for satire.

Jesus healed a woman who had been infirm for eighteen years and was criticized for it by the authorities who were afraid because He challenged the authority of their medical practice.  He then said to them:

"To what shall I compare the kingdom of God?  It is like to a coronavirus, which men took and released into the world, and it grew and spread through all the world and none could wipe it out, and wherever people went there were remembrances of it and it was the thought on everyone's mind and the first topic of every conversation." (cf. Luke 13:18-19)

Another time, Jesus was speaking to His disciples, instructing them that they must be prepared for scandals to come, but urging them not to scandalize anyone and to forgive everyone even should someone repeat the same sin seven times a day against them.  The disciples, not liking the hard work of virtue this would require, pretended to accept its reality and said to Him:

"Increase our faith."

He, however, recognizing how His words would lead to an explosion of virtue signaling as all began to speak of how they would forgive anyone without touching the forgiveness they indeed needed to offer, spoke again to bring their minds back to the true realities:

"If you had faith the size of a coronavirus, you might say to this skyscraper: 'Be lifted up and be transported into the desert,' and so it would happen." (cf. Luke 17:6)

Then as Jesus gathered for His last party with His disciples before He would suffer and be put to death and after giving them His body and blood under the form of bread and wine, He gave them instructions on how to live so they would not need to turn to self-help manuals.  He urged them not to seek positions of power and elected offices, but rather to be of no more regard than the homeless on the street, serving others and not thinking of themselves.

Seeing Simon Peter bursting with ideas for social reform and protests in favor of justice, Jesus said to him:

"Simon, Simon, behold Satan desires to have you that he may sift you all as with the testing for covid-19.  But I have prayed for you that your faith should not turn to fear of what may happen in this world and you, when you have been converted, must turn and strengthen your brethren." (Luke 22: 31-32)

The Ring of Power

"All we ever wanted was the illusion of control. But we have none, not really. And neither do the people around us who seem so intimidating in all their radiant perfection. Ultimately, we can all take comfort in the understanding that they're not actually perfect, and that none of us ever will be. We're not, as we've been promised, 'as gods.' On the contrary, we're animals but we think we're not animals. We're products of the mud."
 ~Will Storr, Selfie: How We Became So Self-Obsessed and What It's Doing to Us 

Now I would like to just leave those words there without further comment, as I think in many ways he has hit the proverbial nail on the head. However, since in doing so, he has bent the nail a bit sideways I feel it necessary not to remain silent and thereby express my consent.

We are not products of the mud. After all, if you multiply mud times mud I am quite sure you only get mud.  (Or maybe a mud square.)

Aside from the math jokes, we are in some sense from the mud: Dust thou art and unto dust thou shalt return. However, we are more than animals. We may not yet be like gods—or at least we may not feel like gods—but we do have immortal souls and therefore are far more than animals. Yet we are still animals, influenced very much by our fleshly existence and our genetics and sometimes so much so that it seems like we have no free will at all.

Despite whether we think we believe in free will or not, we constantly act out our belief in it on a daily basis. We try to seize control of our situations whether by understanding why we feel a certain way, trying to keep our houses clean, or starting businesses or ministries to change the world.

It is as if the Ring of Power lies before us and we strive with all our might to seize it.  We are ignorant of its true meaning: that if we do indeed place it upon our finger, we shall then be bound in slavery to our greatest enemy who wants only our destruction.

 

We want to be like God. We want that power, that control, that ability to make something out of nothing.

At the same time, however, we do know our weakness and brokenness. We know we have no real control, but somehow we seek it anyway. Somehow we are not yet willing to surrender it all to the One who loves us more than we love ourselves and who knows all that was and is and ever will be. We prefer to seize power for ourselves, even knowing that it will never satisfy, and that it is in the end no more than a mirage.  This is enough for us:

"All we ever wanted was the illusion of control. But we have none, not really. And neither do the people around us who seem so intimidating in all their radiant perfection."

There is much comfort in realizing that and in knowing that we are not perfect and never will be so long as we walk this earth. In some sense, it lets us off the proverbial hook, at least if we will let ourselves off of it instead of clinging yet again to another illusionary idea of control. For a desire for perfection can itself be a desire for power and therefore a two-edged sword that will turn against us.

That is why we must let go even of that last vestige of illusion if we want to seek reality. Yet we do not always prefer the truth. We choose instead the darkness:

And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil. (John 3:19)

Here it is we face the crux of our choice: we can will to descend into the darkness and surrender to the kingdom of evil or we can nail our will to the Cross, letting in the light and the Kingdom of God. Our will then is what matters and not our feelings of brokenness and inadequacy and hopelessness, for these are only feelings. Why they weigh us down, none can say, save the One who holds the universe in His hand and who stirs our hearts with longing for His presence, which alone can satisfy the deepest longings within us.

I. Jesus is Condemned to Death

One of my earliest memories associated with church (aside from lying under the chairs to benefit from someone's ability to make origami water bombs and singing "I Sing a Song of the Saints of God" with the rhyming words such as "beast" and "priest" switched) is the praying of the Stations of the Cross and the singing of the Stabat Mater.  That memory became all the more precious to me once I discovered that Blessed Jacopone da Todi is credited with writing that beautiful Marian hymn.

The Stations of the Cross remains one of my favorite devotions.  What power there is in this meditation on the suffering that we wish to flee at all costs and that our Lord took on solely out of His great love for us.

Because of my attraction to this devotion, and impelled to take up some small Lenten practice here on the Interweb that the Holy Spirit may work through these petty words I scatter about now and again, it seems right to look at each of the stations throughout Lent.  So accompany me, if you will, on this journey with our Lord to find whatever insights He will give through these ponderings.

The First Station

Jesus is Condemned to Death

And [Pilate] entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.  Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?  Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
John 19:9-11


The power of Christ shines so brightly through its human shroud in His words answering Pilate.  There are thousands of responses He might have made to Pilate, but the fact that He chose these words must draw our attention to what He means.  One phrase in particular stands out in bold assertion:

Thou shouldst not have had any power against Me, unless it were given thee from above.

He might have said to Pilate: "I am not afraid of you because I know that My Father has given this power into your hands and it is My will to accomplish all that He desires of Me."  He might have said: "The Father's Providence has taken even your small part into account."  He might have said it hundreds of different ways.  The meaning remains the same: God, the Almighty Father, gives power to men that they may choose to do the most cruel and evil things because through the suffering that results He will work the greatest good any could ever imagine.

So it is in our lives.  Many things say to us in one way or another: "Look at the power I have over you.  Aren't you going to do something about it?"

Of course we do.  We complain.  We look for a way out.  We try to justify an easier path.

If only we could respond as boldly as our Lord: "No, you have no power over me except what has been given from above.  Therefore I will trust in the Father's Providence to arrange for good to come from all the suffering and evil in my life that I have no power over.  If I have not the power, He does."

Jesus, give us this grace, we beg You!

My adorable Jesus, it was not Pilate, no, it was my sins that condemned Thee to die. I beseech Thee, by the merits of this sorrowful journey, to assist my soul in its journey towards eternity. I love Thee, my beloved Jesus; I repent with my whole heart for having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always; and then do with me what Thou wilt. (From the Stations of the Cross according to Saint Alphonsus Liguori.)

You Are in the Hands of God

“Do not become upset when difficulty comes your way.  Laugh in its face and know that you are in the hands of God.”

These words come from a wise and holy man often quoted in the letters of one of my favorite spiritual writers, Jean-Pierre de Caussade, S.J.  That man is Saint Francis de Sales whose feastday we celebrate today and who is known as the patron saint of writers.

Although I do not know whether Saint Francis de Sales ever used the exact phrase "abandonment to Divine Providence" his writings are full of that reality, as the above quotation illustrates.  For in it he essentially proclaims the most radical surrender to God.  Not only does he prescribe accepting difficulties or learning to endure them, but he goes much farther when he says to laugh in the face of difficulty.

Who can laugh in the face of poverty?  Who even smiles at the death of a loved one?  Who could find joy in utter destruction in the wake of some natural disaster?

We are no better when it comes to the small things.  We complain constantly about the most ridiculous of trifles.  We become despondent when things do not go as we expect and begin to try to figure out what we have done wrong that might have led to such unfortunate results.

For we still think we are in control.

No matter how much we believe that God exists and that He is all-powerful, we still hesitate to believe in the insignificance of our power.  We still cling madly to the Ring of Power despite the fact that another controls our will through it.

Saint Francis de Sales knew better:

"Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day.  Either He will shield you from suffering, or He will give you unfailing strength to bear it.  Be at peace, then, put aside all anxious thoughts and imaginations, and say continually: The Lord is my strength and shield; my heart has trusted in Him and I am helped.  He is not only with me, but in me and I in Him.”

If we believe in the incredible power of God, in His infinite wisdom, and in His guidance of our lives, we need fear nothing.  We need not worry.  We can take joy in all the happenings in our lives and around us, knowing that God is using all for our greater good so long as we surrender our lives to Him.

We shall fall no doubt.  We cannot believe perfectly, frail human creatures that we are.

Yet Saint Francis de Sales had wise words on that reality also:

“God takes pleasure to see you take your little steps; and like a good father who holds His child by the hand, He will accommodate His steps to yours and will be content to go no faster than you.  Why do you worry?”

In all things, even in our surrender to Him, we can be content to continue making the effort.  We will fall, but we will get up.  Sometimes we will see the glory of all the little strands about us weaving together into a strong rope to lift us up into the brilliant light of the heavens.  Sometimes we will struggle along through the darkness, not knowing where we step.

“During the night we must wait for the light.” 

For at the opportune moment, He will intervene with a bright new dawn and in that morning we shall sing as we were created to sing.