Why Don't We See More Miracles?

Perhaps sometimes as we hear of Christ giving sight to the blind, healing the lepers, and even raising the dead, we wonder why He rarely works such miracles today.  More often, though, we merely accept that miracles are a thing of the past and not of the present.  By our own lack of faith we confirm their absence from our lives.

Take a moment to ask yourself this question: do you really want to see miracles in your life?

It might seem easy to answer yes right away, but if so then I would dare to say that it may arise from a failure to understand the demands that a miracle makes upon you.  For a miracle requires metanoia—conversion of mind—conversion of heart.

In a talk my friend Josh gave a while back, he spoke directly to this reality: "Miracles happen when God tells us what to do and we do it."

If we deeply examine our own hearts and minds we may find the opposite reality existing: we want to tell God what to do and have Him do it.  That is the miracle we hope for.  We want to see the sufferings in our lives—or in the lives of those we love—removed.  We want to rejoice in the glory of the healing power of the Divine Physician right now.  We want to be restored to the fullness of life that we may live more abundantly as has been promised.  We want to be fully alive because we feel so far from it.

Yet those good desires leading us to Christ often drag along with them a reluctance to give up whatever is keeping us from union with Him.  We end up clinging to patterns that prevent us from receiving the grace He wishes to give us.  Merciful God that He is, He allows that.  He never takes away the suffering we see as evil when it saves us from worse evil or gives us a crutch to rely upon in our own brokenness that we are not yet ready to give up.

Moving out of that brokenness means letting go of our own victimhood.  However, as my friend Joseph reminded me recently, so few are willing to do that.  Whether we realize it or not, we often like to see ourselves as the injured party.  It's a safe place to be.  For who can fault the victim?

Instinctively we know that if we remain as victims before the face of a cruel world we can't blame ourselves for our fate.  Where we have failed again and again, we can become martyrs of circumstance  and therefore save ourselves from the heavy burden of guilt.  When everything seems against us and we want to hide in our beds, we can assure ourselves that after all it isn't our fault and that if God had wanted us to do more He could have made it possible.

It is far harder to embrace all the failures and sufferings as part of our reality without accepting also the crushing condemnation that certainly is not of God.  For to do so means to stand vulnerable as Christ did before Pilate—silent and without defense.

Yet think of what Christ said finally in answer to Pilate's questioning:

"You would have no power over me if it were not given you from above."

Nothing has power over us except by the will of our Heavenly Father.  Nothing can harm us against His most loving will.

Yet just as Job wrestled with his sufferings, as everything he held dear was taken away from him, we too wrestle with our own pain, the worst of which may be our own failure to live up to our own expectations of ourselves or seeing how our brokenness hurts those we love.  In that darkness and confusion, we can rebel against our situation without yet being willing to open ourselves to God's love.  We can fall into self-hatred and despondency, forgetting that the Creator of the Universe rules our lives.

Why should we not see miracles?  Why not expect God to transform our lives radically even where we struggle most?

The only reason I can see is because we go to Him with outlined expectations, limiting Him to the finite box we have prepared for His working, instead of going to Him with open hands and open hearts.  What might happen if we began to listen?  Would we hear God's voice if we let our inner selves fall silent in adoration before Him?

"Miracles happen when God tells us what to do and we do it."

A Lament of Hope

A friend pointed out that in my last post I did not talk about the victims of the current crisis within the hierarchy of the Church.  I noted it myself as I wrote it.

Yet what is there to say?

I know someone personally affected by some of these wolves in sheep's clothing.  He shared with me some of the impact it has had on his life, but I know that I have caught only a glimpse into the searing pain of it on his heart and soul.

Doubtless it is the same for the other victims.  For many, it is worse—much, much worse.  For my friend has his faith in God still and others have had theirs shaken.

In the face of this evil, there is only one thing I can say, even though I doubt whether I could speak it directly to any of those wounded by their sinful shepherds, for it takes a strong, strong faith to accept it.  In the end, though, there really is only one thing to say: God is greater.

We, with our finite minds, get caught up in the evils of the present age.  We see even our beloved Church being torn to shreds.  We see people leaving the Church, people losing faith in the priesthood, people aching with the pain of abuse and betrayal.  Then we begin to believe the lies of the enemy that these evils are irredeemable, that there is nothing we can do.  Subtly, our hearts become calloused and bitter.

Across the vast landscape of these evils, however, the Cross rises undeniable.  The Cross stands not for the condemnation it ought to represent, but for a sign of resurrection.

For there is no resurrection without death first.  There is no glory without passing through the valley of tears.

It is easy to say to others when we are experiencing prosperity that God will turn everything to good; it is much harder when we ourselves suffer.  Yet even then we barely give it lip service despite the promise of Scripture:

And we know that to them that love God, all things work together unto good, to such as, according to His purpose, are called to be saints. (Romans 8:28)

Do we believe that?  Do we really believe that God is all-knowing, all-powerful, and all-loving?  In short, do we really believe He is God?

If God is really who we believe He is, then He will fulfill that promise.  He will bring good out of the worst evil, as He brought our salvation out of the evil of being betrayed, condemned to death, abandoned by His friends, and dying the most horrific, painful death possible.

It is difficult to believe that those called to lead their flocks could so far lead them astray.  It is enough to make any question.

The worst of the current situation perhaps is that the victims are innocent.  Yet Christ too was innocent.

Only if we choose to believe that God really is the Lord of the universe can we find true solace in the midst of such incredible depravity.  Only if we accept His lordship over the world can we truly have hope that out of such corruption can be brought a greater good.  And how could an all-loving God allow such evil unless He could achieve through it a good beyond our imagining?

That is the hope we must choose to have.