Then I ended up with a crucifix with Christ's left hand broken off. I think the idea was that I might find a way to fix the fingers.
I never did.
Instead, the conjunction of the two broken religious items turned my mind reflecting upon my own brokenness. Facing my imperfections has also left me frustrated. Somehow I have an expectation that I must be perfect.
Scripture doesn't exactly help in that regard: "Be you therefore perfect, as also your heavenly Father is perfect." (Matthew 5:48)
Yet there lies the problem with translation. If we read the text in Greek we would understand from the word τέλειος (teleios) the sort of perfection that means essentially achieving its proper end. Therefore we are called not to lack brokenness (as we wish we could; at least I do and something tells me you shan't mind my including you in that statement), but rather through it to achieve the end for which we have been created: to know, love, and serve God in this life and be happy with Him in the next to use the words of the Baltimore Catechism.
So the two broken items remain as a constant reminder to me of that fact. Both still serve their purpose of reminding me of Christ's death and of our Lady present there at the foot of the Cross.
Were their imperfections gone they could not do more to achieve that purpose. Yet because of their brokenness they have given me a deeper reflection on the nature of reality and through this profound insight drawn me deeper into the mystery of God's love and providence in the most ordinary of circumstances.
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