Showing posts with label Meditation. Show all posts
Showing posts with label Meditation. Show all posts

Monday, October 9, 2017

You Are Necessary For His Purpose

Somehow I am necessary for His purposes...
I have a part in this great work;
I am a link in a chain,
a bond of connection between persons.

These words come from the beautiful meditation by Blessed John Henry Newman whose feastday we celebrate today.  If you would like to read the full meditation, you can find it here.


Do you ever think of yourself as being necessary to God?  It is a strange thought to ponder: that the eternal God who is Being Itself should deign to need us for His great work of salvation.  Yet so He does out of love.  He wants us to work with Him, to be one with Him.  He desires it so much that He gives us a part in His cross that we may carry it with Him in order to free ourselves and others from the meaningless chains to which we bind ourselves by our sins.

We may not understand what lies behind each small piece of the puzzle, but He does.  He allows nothing that He cannot bring to its perfect end, like a director of a play who takes the contributions of all the actors and designers and tech team and weaves it all together into one beautiful work of art.

Therefore I will trust Him.
Whatever, wherever I am,
I can never be thrown away...
My sickness, or perplexity, or sorrow may be
necessary causes of some great end,
which is quite beyond us.

The more we trust, the more we allow Him to work.  It is where we doubt or try to force things to meet our expectations that we stand in His way.

Therefore, we may in trust surrender all to our Lord who loves us so dearly:

Let me be Thy blind instrument. I ask not to see—
I ask not to know—I ask simply to be used.

Blessed John Henry Newman, pray for us!

Saturday, April 15, 2017

Holy Saturday

Continuing with our meditations from said character, here is the one for today:


In silence, our Lady waited, perhaps in grief at the death of her Son and yet with great trust, for she who was conceived with no sin and remained without sin could not doubt the Lord's will. Surely she could not have known, nor understood, that He would rise from the dead any more than the apostles. Yet she trusted, waiting in the darkness of pure faith. What then did she expect? Did she wonder about the future, about what would happen? Her place was merely to accept and embrace all as the will of God, finding therein such intimate union that she needed nothing else. It was not for her to sit and grieve at her loss, at the dashing of all her hopes as some must have done, the apostles no less than the others, but rather she moved among them all with the same peace that had always graced her life, the same smile to encourage those who cowered in fear. Perhaps she spoke words to them of her trust in the Lord, but her presence spoke more than any words, and it was her presence that drew all she touched nearer to Him even without her knowing it.
Even then she must have been praying, pleading for those around her, especially those who seemed to be losing hope. As a mother it was her part to seek first the care of her Son, and so she did, even now in His death, for she served each person she met as if he had been her Son, as if he were indeed God Himself.
So it was that she found Him where no other could see Him, her heart ever the resting place of the Living God. So it was that she guided the Church in the pangs of its birth, when all seemed lost.
It was easy for others to forget her presence, to take for granted the peace she radiated. Few could have known the tremendous part she played in the salvation of the world; for her it was not enough to be the Mother of God: she had also to give her life for others in union with her Son, becoming the servant of all, and suffering all for love of Him, heeding only His will at each and every moment and never displeased that it was not her way, answering each temptation with the simple “fiat” that was her path to the heavens, leading across the sea to the glory of the risen Son.

Friday, April 14, 2017

Good Friday

I continue with the aforementioned character's meditation for Good Friday:


A sacrifice that goes beyond life—beyond death. Who of us can fathom such an absolute self-giving, a gift of love that holds nothing back, that suffers all for love, even the gibes and scorns heaped upon His head. They called Him a lamb because they thought He did nothing, suffering Himself to be led wherever they desired, and yet there was nothing passive in this, for it was a most active gift of self from the Lord who rules the universe.
With His death the world as we know it was rent asunder—is still rent asunder—because the veil that hides the mystery was torn away. We can no longer pass our lives outside the temple, awed at the mystery, gazing toward things beyond us as if they meant nothing to our lives, marveling at a God who reigns over us, ruling from the heavens above.
Nay, now we find ourselves face to face with Him, our Lord and Brother. We see His face, bruised and bleeding, disfigured almost beyond our recognition, a criminal. How oft we turn away! For who could bear to gaze long on that much love concealed in blood and grime? Who could recognize the King of the Universe in a man condemned to die?
And so it is, we turn away, seeking a God who better fits our mind, whom we can bind within the chains of our expectations. And so it is we find ourselves hiding from His face, ignoring the love with which He gazes gently upon us and speaks our name, calling us to Himself. And so it is we find ourselves taking charge more and more, forcing all circumstances to conform themselves to our will, and in the end trying to become God unto ourselves, not only to rule our own destinies, but also that of all the world.
Yet somehow His love will never bear that we escape Him for ever. Somehow whispers come to us, so gently it is easy to ignore them, to forget, but never to escape forever the gentle touch upon our hearts.
In the end we have to face Him. Something comes to bring us to Him and we can no longer avoid the searching judgment of our lives. At that moment we are taken into His death. It is then that we must humble ourselves and unite our pain to His or else spit upon His face and turn away, knowing that His gaze of love follows us still and if we will allow it, converts our hearts and brings us back to Him at last.