Monday, May 22, 2017

The Spirit is Willing but the Body's a Mess

“When I feel better, then I will be able to...”

Have you ever caught yourself saying something like that? Or perhaps you have repeated such phrases countless times without being aware of how foolish it sounds from an eternal perspective.

After all, if you gave a cursory glance across the list of canonized saints you might well believe that all it requires to become a saint is to get tuberculosis and die at a young age. You can bet your buttons none of them were going around planning for all the things they would do once they got better.

Although you may take my comments on the saints and tuberculosis merely as a joke (and I hope they at least make you smile), they contain an important truth as well: the reality of suffering in a life of sanctity. I think I can safely say that all of the saints suffered—some of them more than others certainly. Suffering, after all, is a part of the human condition. It is also a part of becoming holy.

So, as we put one foot in front of the other on the slow path to sanctity that we all follow, we pilgrims toward the Heavenly Jerusalem must learn to transform our perspective. Instead of seeing our pains and suffering as an obstacle to all the good that we might do, we must see them as the forging of our holiness. Pain gives us the opportunity to develop virtues such as patience. It is in suffering that we are tested like silver and have all our impurities burned away.

Yet this clear light of truth that shines upon the reality of suffering breaks apart into shadows and deception when it comes to the mind. It is one thing to endure pain of the body from some physical illness or even emotional pain such as the hurt of being misunderstood or rejected by others or any such suffering where your intellect functions as it was meant to do. However, when the body is such a mess that the mind is seriously affected—call it insanity, mental illness, or what you will—and it is no longer possible to reason acceptance of suffering against the sea of dark and self-condemnatory thoughts, what is one to do? How can any good fruit come of enduring an inability to love oneself or others?

I must maintain that in that dark place God remains. That is all I know.

What mysteries He works within those shadows and labyrinths of deception I cannot fathom, but I must believe that He does. For if He is all good and makes all things work together for good, then His power must be enough to transform these seeming evils into bright gems that one day will reflect the light.

Still, how are we poor mortals struggling along to handle those moments when the body is such a mess that the mind and will no longer strive for good?

It seems callous to say offer it up or that we must abandon ourselves to it as part of God's Providence. Yet what else is there to say? If suffering truly matters and if we are to sacrifice our lives according to the nature of our baptismal priesthood, then why should we shy away when it becomes difficult or even when it seems impossible?

Christ on the road to Calvary fell many times in His weakness. His body must have been the worst mess ever. We can only imagine how that must have affected His mind and will. Yet He got up and went on.

So we also can do even when the body is a mess and the brain feels like a refuse pit. If rising in the morning seems an insurmountable obstacle and it takes ninety-nine attempts before achieving success, or if it requires three hours to draw up the energy necessary to look someone in the face, there is merit there. If prayer becomes impossible and all external acts of charity and virtue cease to exist, God is still working.

Those little things that so many of us take for granted may be someone else's battleground. It is there in that epic tussle with the minutiae of daily life that some of us will achieve that ultimate union with God. Although the dragons may seem to gain the victory with their lies and oppression, their dominion will not last forever: all that is not of God will cease to exist. Then His light will shine fully upon His faithful warriors, revealing all their wounds and scars that tell of countless battles fought for love of Him—battles that may have been lost in order to win the war.

1 comment:

  1. This blog post touched me very much, especially its last paragraphs where I am encouraged in a compelling way to look differently and in a renewed way to these daily struggles you mention as being God's ceaseless action in our lives, hidden and taken for granted as they are most of the time.

    As you write, God is still working, ever working, even if on the outside nothing appears to prove that reality we have faith in.

    Brian

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